49
John 8:1-11 A WOMAN CAUGHT IN ADULTERY
Introduction:
In
the last several Jesus has been at
observance of the Feast of
Tabernacles. The Jewish leaders
tried unsuccessfully to arrest Jesus with
the intent of
putting Him to death. The Feast of Tabernacles is now over.
We would think that Jesus would leave
He could get out of there. Not so as we will see in the
text today.
I.
Jesus remaining in the
Tabernacles was over
V.
1, "Jesus went unto the mount of Olives." The Mount
of Olives is about two miles from
toward
side of this mountain. This was a place which Jesus
frequented whenever He was in the vicinity
of
This was a quiet olive garden in which
Jesus would spend
time in prayer to God the Father. The villages of Bethany
and Bethphage lay over on the eastern side
of the mountain.
Bethany is a village where Lazarus and his
two sisters,
Martha and Mary, lived. They were disciples of Jesus. It
is probable that Jesus and His apostles
spent their nights
in the home of Lazarus and his sisters
during all their
stays at
during His last trip to
crucified and most likely He stayed there
this time.
V.
2, "And early in the morning he came again into the
temple..." As I said earlier, we would think that He
would
head out of
could to put distance between Himself and
the Jewish leaders
in
Instead, bright and early the next morning
He headed back
into
(V.
2), "...and all the people came unto him; and he sat
down, and taught them." In all likelihood, many of the
people who had come to
celebrate the Feast of Tabernacles had
already left. But
apparently many were still around and
they, too, came to the
temple for the early morning worship
service. When they
discovered that Jesus was still there, it
did not take long
for a crowd to gather around Jesus.
II.
The Jewish leaders still out to get Jesus
V.
3, "And the scribes and Pharisees brought unto him a
woman taken in adultery; and when they had
set her in the
midst, " Perhaps you will remember that the Sanhedrin
had
failed in their attempt to get Jesus
arrested. But the
Jewish leadership never stopped trying to
entrap Him. Even
now, it appears that they had expected
that He might still
be around and they were prepared for
another attempt to get
Him in trouble.
So
what did they do this time? They brought
unto Him a
woman who had been taken in adultery. This means that she
had been taken while in the very act of
adultery. They
brought this woman to Jesus as if they had
come to believe
that He is a prophet from God and wanted
Him to officiate as
judge in this case of adultery.
V.
4, "They say unto him, Master, this woman was taken
in adultery, in the very act." This statement implies that
witnesses are present who will testify to
this fact. The
law of Moses required two or three
witnesses to establish a
fact in a court of law. It also raises a question in our
minds:
Where is the man? If she was
taken in the very act
of adultery, where is the man? In the realm of
possibilities, he may have ran and
escaped. But in the
realm of probabilities, the arresting
parties had not made
any attempt to arrest the man.
All
they were interested in was arresting the woman and
they apparently deliberately let that man
go. They were not
interested in justice. They were not even interested in
punishing the woman. All they were interested in was using
her to entrap Jesus.
III.
The trap that they had set for Jesus
V.
5, " Now Moses in the law commanded us, that such
should be stoned: but what sayest
thou?" Now why would they
ask Him a question like that? They acknowledge that they
know what the Moses had commanded them to
do. Why would
they need to ask His opinion about what to
do if they
already know what to do?
The
answer is obvious. They were hoping that
Jesus
would give an answer which was contrary to
the law of Moses.
They knew that Jesus was a very tender
hearted person and
that He was noted for showing compassion
upon people. They
were virtually sure in their own minds
that Jesus would say,
"Set this woman free."
Even
John, the writer of the book, tells us that this is
what they had in mind. V. 6, "This they said, tempting him,
that they might have to accuse
him..." I can just imagine
the scene.
I think it must have been very difficult for
these fellows to keep a straight
face. I think it was just
about all they could do to keep from
smiling at one another
as they talked to Him. They thought they had Him. Within
their own minds they were thinking,
"We've got Him this
time.
We have got Him either way He answers.
If He says,
`Let her go. Set her free' as we expect Him to, we will go
to the court and charge Him with speaking
against the law of
Moses.
On the other hand, if He says, `Put her to death as
the law of Moses instructed' then we will
accuse Him to the
Romans authorities of usurping authority
of the Roman
government." You see the Roman government would not allow
the Jews to exercise the death
penalty. If the Jews thought
someone was worthy of the death penalty,
they had to go to
the Romans to get the death penalty. In the case of the
woman, they knew that the Romans would not
give her the
death penalty, because they did give the
death sentence in
cases of adultery.
So
the Jews thought they had Jesus in a trap.
If He
said that the woman should be set free,
they would get Him
in trouble with the Jews. If He said that the woman should
be put to death, they would get Him in
trouble with the
Romans.
Either way, they thought they had Him trapped.
IV.
Jesus' evasion of the trap
(V.
6), "...But Jesus stooped down, and with his finger
wrote on the ground, as though he heard
them not." What
Jesus did was to just ignore their
question. He acted as if
He had not even heard them. He just started writing in the
dirt with His finger.
Now
there has been a lot of speculation about what He
wrote.
It has been speculated that He wrote down the names
of some of the Jewish leaders suggesting
that these men had
been guilty of the same kind of sin. Some have speculated
that rather than writing their names, He
wrote down the
names of some women with whom some of the
leaders have
secretly committed adultery. Others suggest that He did not
name any of the leaders nor any women that
they may have
been with, but that He wrote down some
other sins of which
they were guilty. Still others have suggested that He wrote
down the ten commandments reminding them
of their own guilt
of sin.
To be frank with you, I do not know what He wrote.
The Bible does not say and I do not
know. But I do know
that He ignored their question by writing
on the ground.
V.
7, "So when they continued asking him, he lifted up
himself, and said unto them, He that is
without sin among
you, let him first cast a stone at
her." The Jewish leaders
kept pressing for an answer. They knew that He heard them.
They knew that He just did not want to
answer their
question.
But they were determined to try to get an answer
from Him because that was the only way
they could trap Him.
They were not interested in the right and
wrong of the
woman.
All they were interested in was trapping Jesus.
So
Jesus stood up and faced them. Let me
paraphrase
what He said. He said in effect, "If you fellows want
to
put this woman to death, you are going to
have to make that
decision.
And you will have to cast the stones which will
put her to death. But before you start casting stones, you
had better make sure that you are without
sin."
V.
8, "And again he stooped down, and wrote on the
ground." I can imagine that there must have been a
long
pause.
They just stood there looking at one another. If
any one man would cast the first stone,
then surely there
were others who would be willing to join
in. But who would
cast the first stone?
V.
9, "And they which heard it, being convicted by their
own conscience, went out one by one,
beginning at the
eldest, even unto the last..." The discussion was over.
They had nothing else to say. There was nothing else to
say.
If anyone would presume to cast the first stone, he
would be claiming to be without sin. Finally, the most
elderly man in the group slowly turned and
quietly walked
away.
There must have been another long moment right at
this time.
Finally, another of the older men turned and
walked away. And so it was with them all. One by one they
all walked away. However, I do suspect that as the number
got down to the last few men, those men
did not hesitate
quite as long. Rather quickly then they would move. One by
one they walked away until there were none
left.
That
is, there were none of the accusers left.
We know
that Jesus was left and there were most
likely a large
number of onlookers from the crowd still
left. (V. 9), "...
and Jesus was left alone, and the woman
standing in the
midst." That is, standing in the midst of the crowd
of
people.
But all of the accusers, all of the scribes and
Pharisees who had brought the woman were
gone.
V.
What Jesus said to the woman
V.
10, "When Jesus had lifted up himself, and saw none
but the woman, he said unto her, Woman,
where are those
thine accusers? hath no man condemned
thee?" Where have all
your accusers gone? What's the matter, wouldn't anybody
throw that first stone?"
V.
11, "She said, No man, Lord. And Jesus said unto her,
Neither do I condemn thee: go, and sin no
more." Let me say
that this does not mean that Jesus in any
way condoned the
act of adultery on the part of this woman
or on the part of
the man, for that matter. But He did not condemn her to be
stoned to death.
Let
me hasten to say that He could have condemned her.
He was the one man in that whole crowd of
people who could
have rightly condemned her. He was the one man who was
without sin and could have cast the first
stone. But it was
not the purpose of His coming into the
world to condemn
sinners.
It was the purpose of His coming to save sinners.
He, Himself, said this back in John
3:16-17: "For God so
loved the world that He gave His only
Begotten Son that
whosoever believeth in Him should not
perish but have
everlasting life. For God sent not His Son into the world
to condemn the world, but that the world
through Him might
be saved."
No, Jesus did not condone the woman's sin,
but He did
not condemn her. It was His purpose to save her from her
sin.
He did add, "Go and sin no more." This acknowledged
that what she had done was a sin. But it challenged her to
repent of her sin and change her ways.
VI.
What this Scripture means to us
Let
me call your attention to something that is pointed
out in this Scripture. This passage of Scripture
demonstrates clearly that every human
being, with the
exception of Jesus, has sinned. Even those wicked scribes
and those wicked Pharisees who wanted to
trick Jesus and
have Him put to death, were honest enough
to admit that they
were sinners. By walking away and not throwing those
stones, they all acknowledge that they
were guilty of sin in
the sight of God. Perhaps they had not committed adultery
as this woman had done, but they had,
never-the-less, sinned
against God. The knew it and they acknowledged it.
Let
me ask you this question: If we had been
there on
that occasion, What would you and I have
done? We weren't
there, I know, but if we had been, what
would we have done?
I think that you know the answer. We would have all had to
walk away, as did those men. We are all guilty of sin and
we would have all had to walk away. Not one of us would
have cast the first stone.
Brethren,
this passage of Scripture ought to mean
something to New Testament churches
today. It does not mean
that churches should not practice church
discipline when it
is needed.
But it does mean that we should never be hasty
to cast stones at others for their
shortcoming. I suspect
that we have all been guilty of that at
some time or other.
Rather, it challenges us to search our own
hearts and our
own lives to see our own sin and to make
the changes that
ought to be made.
This
Scripture ought to mean something also to the
unsaved.
It ought to mean point out to them that even
though God knows all our sin and has every
right to punish
us for our sin, yet God had much rather
forgive us our sin
and save us from our sin.
It
ought to mean something to those of us who have been
forgiven.
It ought to mean that we will seek, by the help
of God, to make a change in our lives and
to turn from the
sin which we used to commit so
eagerly. May God help us to
overcome the sin which we formerly did so
freely and live
our lives for the glory of the God who
saved our souls.
Conclusion:
Do
you need to be saved? If you have never
been saved,
you do.
Have
you been saved? Then seek to live your
life
according to the will of the Lord.