18
John 3:22-36 FURTHER TESTIMONY FROM JOHN
THE BAPTIST
Introduction:
Back
in chapter one John the Baptist bore witness that Jesus
is the Christ. In our text today we have a further testimony
from him that Jesus is, indeed, the
Christ.
I.
A quick review
The
prophets of old had prophesied that God would send the
Christ to the world and that He would come
through the nation
years the people of
When
John the Baptist came on the scene announcing that the
Christ was about to come and that God had
sent him to prepare the
way for the Christ, the people of
Then one day as John was baptizing, Jesus
came to him to be
baptized.
When John baptized Jesus, the Holy Spirit came down in
the form of a dove and lit upon Him. God had earlier told John
that when he would see the Holy Spirit
coming down on one whom he
would baptize, he would know that this is
the Christ. John said
that he saw and he bare record that Jesus
is the Son of God. The
next day, John saw Jesus again and said,
"Behold the Lamb of God
that taketh away the sin of the
world."
In
Chapter two Jesus went into the temple at
cleansed the temple. He drove out the money changers, the
sacrificial animals and those who sold
them. In doing so he made
the members of the Sanhedrin Council very
very angry. However,
one of the Sanhedrin members by the name
ofNicodemus came to
Jesus by night and Jesus told him that he
must be born again.
Jesus explained that as Moses lifted up
the serpent of brass in
the wilderness and put it on a pole, even
so he must be lifted
up.
He said that whoever would look to Him in faith would be
saved. He would be born again. Jesus said that whoever would
believe in Him would not perish but have
everlasting life. He
would be saved. On the other hand He said that if one would
not
believe in Him, that person is condemned
already. Jesus further
explained to Nicodemus that the reason men
refuse to believe in
Him is because they love darkness rather
than light.
II. Some disciples of John the Baptist
jealous of Jesus
In
our text today the conversation between Jesus and
Nicodemus has ended. John, the writer of the book, takes up what
appears at first to be an entirely
unrelated event. He tells
about Jesus going into
between John the Baptist and his
disciples.
V. 22, "After these things came Jesus and his disciples into
the
baptized." After the cleansing of the temple and the
encounter
between Nicodemus and Jesus, Jesus did not
return directly to
prolonged period of time preaching and
ministering to the people.
John says simply, "...and
baptized."
In chapter four, John goes into a little greater detail. He
said that Jesus did not personally do the
baptizing, but that He
had His disciples to do the baptizing for
Him. They baptized
under His direction and supervision. Also in Chapter four John
said that Jesus was baptizing more people
than John the Baptist.
This is brought out later here in chapter
three.
V. 23, "And John also was
baptizing in Aenon near to Salim,
because there was much water there: and
they came, and were
baptized." In our present day we do
not know the exact location
of Aeon where John was baptizing. Neither do we know where Salim
was located. Several different places have been identified,
but
nobody knows for sure which, if any, is
correct. It is not
necessary for us to know the exact
location. If it had been
necessary, God would have given us that
information. It is
enough for us to know that both Jesus and
John the Baptist were
not a great distance apart preaching to
the people and that both
were baptizing those who professed to
repent of sins and believe
in Jesus Christ.
V. 24, "For John was not yet cast into prison." This whole
event took place in the early part of the
ministry of Jesus. It
took place shortly after the first
cleansing of the
Jesus.
John the Baptist had not yet been imprisoned. John still
had a very active ministry.
V. 25, "Then there arose a question between some of John's
disciples and the Jews about
purifying." The word, question, as
used in this verse means "a
difference of opinion, a
controversy." There arose a controversy or difference of
opinion
between some of John's disciples and what
our text calls, "the
Jews" (plural). Some of the old manuscripts read "a
Jew"
(singular). Be that as it may, whether plural or
singular, the
controversy had to do with ceremonial
purifying or cleansing a
sinner of his sin. From this statement we might at first jump to
the conclusion that it had to do with
regulations set up by the
Mosaic law pertaining to some kind of
ceremonial washing.
However,
in view of the verses which follow, we are led to
believe that it had something to do with
baptism. The
controversy between the disciples of John
and the Jew or Jews had
to do with the baptism which Jesus was
doing and the baptism that
John the Baptist was doing. Baptism, among other things, is
symbolilc of one being washed or purified
from his sins.
Listen
to the disciples of John the Baptist.
V. 26, "And
they came unto John, and said unto him,
Rabbi, he that was with
thee beyond Jordan, to whomthou barest
witness, behold, the same
baptizeth, and all men come to him."
Whatever the details of the
controversy might be, it really centered
around jealousy on their
part toward Jesus. They were jealous because Jesus was baptizing
more people thanJohn the Baptist. Even here in this verse they
say, "...and all men come to
him." In John chapter four it is
said plainly that Jesus was baptizing more
disciples then John
the Baptist was. They were jealous. They were resentful that
Jesus was baptizing more than John.
III.
No jealousy on the part of John the Baptist
John,
on the other hand, was not the least bit jealous of
Jesus.
V. 27, "John answered and
said, A man can receive
nothing, except it be given him from
heaven." John's answer, in
rddrnvr,
was: "This is the way God
wants it. Jesus would not
be baptizing more than I if it were not
the will of God."
V. 28, "Ye yourselves bear me witness, that I said, I am not
the Christ, but that I am sent before
him." "Jesus is the
Christ.
I am not the Christ. He is. He is supposed to baptize
more people than I am. Why are you fellows getting upset just
because Jesus is baptizing more people
than I am?"
V. 29, "He that hath the bride is the bridegroom: but the
friend of the bridegroom, which standeth
and heareth him,
rejoiceth greatly because of the bridegroom's
voice: this my joy
therefore is fulfilled."
Now
let me say right here that what Jesus is doing is to use
an illustration showing that he has no
reason whatsoever to be
jealous of Jesus for baptizing more people
than he was baptizing.
In speaking of the bride and bridegroom
Jesus was not talking
about the Glory Bride. The Glory Bride has to do with a wedding
that will take place in the
hereafter. It will take place after
Jesus returns to this world. A lot of people try to make this
passage of Scripture talk about the Glory
Bride and when they do,
it leads to all sort of confusion and
false conclusions. This
has nothing to do with the Glory
Bride. It is merely an
explanation of why John the Baptist could
rejoice at the
increasing ministry of Jesus.
John
the Baptist is saying, "If I were attending a wedding
I would not be jealous of the
bridegroomfor getting the bride.
As a friend of the bridegroom, I would
rejoice for the bridegroom
that he is getting the bride." John says, "This is the way it is
in this case. I am overjoyed that Jesus is reaching a lot
of
people and that a lotof people are being
saved under his
ministry.
I am glad that He is baptizing more people than I am.
He is the Christ and that is the way it is
supposed to be."
V. 30, "He must increase, but I must decrease." John is
saying, "All I was sent to do was to
prepare the way for the
ministry of Jesus. When Jesus first started His ministry, I was
well known and He was not well known. But now that He is well
known, it is intended that my ministry
should decrease and His
should increase."
V.
Jesus worthy of the pre-eminent position
V.
31, "He that cometh from above is above all: he that is
of the earth is earthly, and speaketh of
the earth: he that
cometh from heaven is above
all." John the Baptist is saying
that Jesus is from heaven and rightly
speaks for heaven. Men
like himself, who are from the earth may
speak for heaven, but
they must be in subjection to Jesus, who
is from heaven. Jesus
is above all and rightly deserves the
preiminence.
V. 32, "An what he hath seen and heard, that he testifieth;
and no man receiveth his
testimony." The things that Jesus
tells
you on earth, He first heard it from God
the Heavenly Father. He
is just telling you what God the Father
has told Him to say.
The
Sanhedrin and the majority in Israel would not receive
the words of Jesus. The majority of the people of Israel would
not receive the words of Jesus. They received Jesus as a great
miracle worker, but they did not receive
Him as the Christ, the
Son of God. The majority did not receive Him as
Savior. At the
trial of Jesus they joined with the Jewish
leaders saying,
"Crucify Him; crucify Him!" Even some of the disciples of John
the Baptist had difficulty believing that
Jesus is the very Son
of God.
If they had believed, they would not have been jealous
of Him.
Why is it that men have trouble believing the words of
the very Son of God?
V.
33, "He that hath received his testimony hath set to his
seal that God is true." One would often take wax and melt it and
put it on a parchment writing. Then he would take a metal seal,
something like the seal of notary public
an place his stamp in
the wax.
By this action the paper was officially identified as
his writing. Likewise, when a man believes the testimony
of
Jesus Christ and places his faith in Jesus
as his Savior, that
officially places his stamp of approval on
the truthfulness of
God who sent Jesus into the world.
Any man who denies that Jesus is the Christ,
the Son of the
living God is, in effect, is calling God a
liar. At the baptism
of Jesus, God spoke from heaven and said,
"This is my beloved
Son."
It is God who has promised that those who trust in Jesus
will be saved. One cannot deny the truthfulness of Jesus
being
the Savior without denying the very word
of God.
V. 34, "For whom God hath sent speaketh the words of God: for
God giveth not the Spirit by measure unto
him." God the Father
gave the very fullness of the Holy Spirit
to the man Jesus
Christ.
Therefore, whatever Jesus says, He does so under the
direction of the Holy Spirit of God. One cannot deny the
teachings of Jesus Christ without calling
God a liar.
V.
35, "The Father loveth the Son, and hath given all things
into his hand." When Jesus walked here on the earth, he did
not
wear a crown upon His head. When He sat down, He did not sit
upon a throne. But when Jesus returns to this world, He will
wear a crown and He will sit on a
throne. He will sit upon the
throne of David in Jerusalem and He will
rule the world during
the millennium. Then after the millennium is over and there
is a
new heaven and new earth, Jesus will sit
upon the throne of God
in the Holy City, New Jerusalem and He
will rule all the
universe.
He will occupy this throne forever and ever.
VI.
The need for every man to believe in Jesus
V.
36, "He that believeth on the Son hath everlasting life:
and he that believeth not the Son shall
not see life; but the
wrath of God abideth on him." This is the main point of this
whole text. The whole text was written to bare record
that Jesus
Christ is the Son of God, the Savior of
men. John the Baptist
said what he did to give testimony to the
fact that Jesus Christ
is the Son of God, the Savior of men. The Apostle John, who
wrote this book, wrote the words of this
text in order to give
testimony that Jesus Christ is the Savior
of men. The Holy
Spirit of God, who inspired the words of
Jesus during His
personal ministry and who inspired the
writing of this book,
gives His own witness that Jesus Christ is
the Savior of men.
Every man, woman, boy or girl who has ever
trusted in Jesus as
Savior, has set his seal in testimony that
Jesus is the Christ,
the Savior of men.
Conclusion:
I
am going to call upon you who are lost in sin to turn to
Jesus and call upon Him and ask Him to
save your soul. Go ahead.
Ask Him to save you. Trust Him to save you. Depend on Him to
save you and keep you out of hell. Come this very day and get
your eternal destiny settled with
God. He who will come today
and trust in Jesus for salvation, will
never go into the fires of
hell.
But if you never trust in Jesus Christ for salvation,
there is nothing in this world that can
keep you out of hell.