149 Acts 28:16-22 PAUL MEETING WITH THE JEWISH LEADERS Introduction: In our previous text the Apostle Paul, along with other prisoners finally arrived at Rome to await their trial before the Roman Caesar. Our text today tells of Paul calling for a meeting with the Jewish leaders at Rome. I. Paul’s special privileges V. 16, “And when we came to Rome, the centurion delivered the prisoners to the captain of the guard...” Luke, the writer of the book, says, “...we came to Rome...” That is, Julius, the Roman centurion who was in charge, along with the 100 Roman soldiers under his command, plus Paul and the other prisoners, plus Luke, Aristarchus and all of the Christian brethren from Rome who had gone out to meet Paul and accompany him to Rome. One of the first things that took place upon their arrival at Rome was that Julius, the Roman centurion, delivered his prisoners to the captain of the guard and turned them all over to him. He, no doubt, also delivered whatever letters that Festus, the Roman governor of Judea had sent to explain why he was sending each of the prisoners to the Caesar for trial. For the most part, it must have been a great relief for Julius to finally arrive at Rome and to turn his prisoners over to the captain of the guard. His trip with these prisoners had been a hair-raising experience. The ship in which they had traveled had been caught in a terrible storm. The ship had been destroyed by the storm and they had all been forced to go into the stormy waters and attempt to get to the shore. It had been by the mercies of God that they had all reached the shore safely. So it must have been good to turn them all over to the captain of the guard and be relieved of his responsibility concerning them. However, it must have been with much regret that he would part with one of those prisoners. It must not have been an easy task for him to say “Goodbye” to the Apostle Paul. I think that it is safe to say that he had never before had a prisoner like this man. He had come to respect this man and to like this man. Here was a man of real character. Here was man who had contact with Almighty God. Here was a man who had the favor of God. He was a man to be heard and a man to believed, a man to be respected. Luke does not tell us if the centurion had become a believer in the Lord Jesus Christ under the influence of Paul, but I think that there is the strong possibility that he was by this time a saved man. Luke does not say so, but Julius must have spoken to the captain of the guard about the Apostle Paul and persuaded him to be deal kindly with Paul. But Luke does make it clear that the captain of the guard gave Paul privileges which prisoners did not normally receive. (V. 16), “...but Paul was suffered to dwell by himself with a soldier that kept him.” Paul was not required to stay in a prison cell as other prisoners had to do, but was placed under house arrest. He was allowed to acquire a private dwelling where he could stay. He did, of course, have a guard with him at every hour of the day. In all likelihood, We may assume that the guard was changed regularly. This would allow Paul to witness to many different men during the two years that he would be there awaiting his trial. It appears that Paul’s Christian friends, members of the church at Rome, rented the house for him and supplied it with whatever his necessities may have been. . II. Paul calling for the Jewish leaders V. 17, “And it came to pass, that after three days Paul called the chief of the Jews together...” Another great privilege which was given to Paul was that visitors were allowed to come and go freely and visit with him in his rented house. Luke says that he did not summons the Jewish elders to come visit him until after the first three days had passed. It would seem that Paul spent those three days visiting with his Christian brethren. There was Luke and Aristarchus, who had accompanied him from Caesarea. There were the Christian brethren who had gone out to meet Paul and accompany him on the last leg of his journey into Rome. There must have also been other members of the church at Rome who visited him in addition to those who had gone out to meet him as he traveled in. Those three days must have been a time of rejoicing and also a time of prayer and counseling. After three days of visiting with the Christian brethren, Paul sent a message to the Jewish synagogue and asked that the chief Jewish leaders of the synagogue get together and pay him a visit. (V. 17), “...and when they were come together...” Luke does not say if the Jewish leaders came the very day they were summoned, but they apparently were not long in coming. Once they had gathered Paul wasted no time in telling them the reason that he had asked them to come. He wanted to inform of the circumstances regarding his arrest and imprisonment. It was important, if possible, to win these people to his favor so that they would not speak against him in his hearing before the Caesar. He wanted to gain their good favor before the Jews of Jerusalem could prejudice them against him. (V. 17), “...he said unto them, Men [and] brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.” Paul readily acknowledged that he had been arrested and was brought to trial before the Roman court. Although his accusers were Jews, he declared to these Jews at Rome that he had done nothing against the Jewish people nor had he done anything against the customs of the Jews. Paul stated that the Roman court at Caesarea had heard the case against him and that the Roman officials had concluded that he was not guilty of crime and that they would have set him free had not the Jewish leaders from Jerusalem insisted that he go back to Jerusalem to be tried by the Sanhedrin Court. V. 18-19, “Who, when they had examined me, would have let [me] go, because there was no cause of death in me. But when the Jews spake against [it], I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.” Paul had appealed his case to the Roman Caesar in order to keep from having to go back to Jerusalem where the leaders insisted that he be put to death. V. 20, “For this cause therefore have I called for you, to see [you], and to speak with [you]: because that for the hope of Israel I am bound with this chain.” Paul said that this was the reason that he had called this group of Jewish leaders in Rome together. He wanted them to know that real reason that the Jews at Jerusalem were insisting that he be put to death. Paul said that it was because of the hope of Israel. That is, it was because of the faith that he had placed in the Messiah, the Christ, whom God had promised would come to save the people of Israel. All of the Jews of that day believed in the coming of the Christ. But the Jewish leaders at Jerusalem had rejected the idea that Jesus of Nazareth is the Christ. Paul, on the other hand had come to believe that Jesus is the Christ. It was because Paul believed that Jesus is the Christ that the Jewish leaders at Jerusalem wanted Paul put to death. They had successfully brought about the crucifixion of Jesus. Now they wanted this man who preached that Jesus is the Christ put to death. III. The response of the Jewish Paul’s explanation V. 21, “And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.” The Jewish leaders of Rome who had come to see Paul responded by saying in effect, “Paul, we do not know anything about any accusations against you.” You will note that they did not say, “Paul, we have never heard of you.” It was well known that Paul, who had once severely persecuted and persecuted Christians, had become a Christian and had become a zealous preacher saying that Jesus is the Christ. They had not heard anything about Paul being arrested. But they had heard nothing about any charges which the Jews at Jerusalem had made against Paul. They had heard nothing about Paul being a prisoner of the Roman government and, therefore, had not heard about Paul’s trial being appealed to Caesar. They had heard nothing about any effort on the part of the Jews from Jerusalem seeking to get them to testify against Paul before the Caesar. V. 22, “But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.” But there was one thing these Jewish leaders at Rome had heard about. They had heard about the Christian movement which proclaimed that the Christ had already come and that Jesus of Nazareth is the Christ. They had heard that in all places where Jews lived the Christian movement was Christians were being spoken against. They had heard about the Christian movement which proclaimed that the Christ had already come, but they really did not know much about this movement. They did not know why the followers of Jesus proclaimed that Jesus is the Christ. They had apparently had a desire to know more about the Christian movement for a long time, but they had no opportunity to learn much about it first hand. At this time they were not concerned at all that the Jewish leaders at Jerusalem were enemies of Paul. What they were concerned about was that one of the leading men in the Christian movement was in their city and that they now had an opportunity to learn firsthand what the Christian movement is all about. This was the kind of opportunity that did not come along every day. It was for them a chance in a lifetime and they wanted to take advantage of it. I am not going to read verse 23, but I do want to refer to it. Instead of trying asking Paul questions about his conflict with the Jewish leaders aback at Jerusalem, these Jews asked Paul to set a day on which he would explain to them what the Christian movement is all about. They wanted to go back to the synagogue and announce it so that every member of the synagogue who was interested could come and hear Paul’s explanation of what Christianity is all about. IV. Great blessings in times of trouble In this text we see that the Apostle Paul experienced some great blessings at a time when his life was filled some very great troubles. Those of us who are Christians have similar experiences in our own lives. Let us take a look first at Paul’s situation. Paul experienced great joy in his fellowship with other Christians. Paul had great fellowship with the Christian brethren who were in the church at Rome. A goodly number of them upon hearing that Paul was being brought to Rome had walked out to meet him and accompany him as he traveled that last leg of his journey into Rome. Once he was in Rome and in his rented house, he spent the first three days fellowshipping with brethren of the church at Rome. What a joyous time they must have had! We, too, have great joy fellowshipping with our Christian brothers and sisters. What joy they bring to our hearts! How dreadful it would be to have to do without them! They are worth more to us than silver and gold. It is a great blessing from God to have the privilege of Christian fellowship. Their presence helps to lighten the heavy load of this life’s troubles. Their presence makes it much easier to endure the troubles of this world that we live in. The Apostle Paul received help through some unexpected sources. He received help from the Roman centurion. It is a rare thing for an officer of the law to speak on behalf of one of his prisoners the way that the Roman centurion did for Paul. Paul received help from the Roman captain of the guard. It is a rare thing for an officer of a prison to allow one of his prisoners to leave the prison compound and to rent a house in town and live there. Yet that is what the captain of the guard did for Paul. If we were able to look back and see all of the very unusually nice things that people have done for us through the years even we would be amazed by it. And some of those outstanding kindnesses have come from people that we might have least expected it. Isn’t God good to lay it on the hearts of so many people to be so kind and helpful to us? The Apostle Paul received both physical and material blessings to supply his need. He really needed that house in order to do the preaching and teaching that he would do during the two years he would remain a prisoner awaiting his trial. He needed that house and he got it. He not only got the house, but somebody else paid the rent for him. He had no means of his own to pay the rent. He could not even make tents and sell them in order to pay his rent as he had done earlier while on the mission field. He needed a bed to sleep in and, even though Luke does not mention it, we can feel confident that a bed was furnished so that he would not have to sleep on the floor. He would need clothing for the changing seasons of the year. Whatever clothing he had in his possession when he left Caesarea, he had lost in the shipwreck --- all except what clothes he had on his back. Whatever he needed, some of the Christian friends generously furnished. He may have needed some food in addition to the rations he would get as prisoner of the Roman government. I feel confident that some of those members of he church at Rome carried some welcome meals to Paul as they visited with him in his rented house. When it comes to the physical and material blessings we have received, I think we could all say that God has been mighty good to us. In all probability there are probably none of you who could be counted as “rich folks” when it comes to material things, but I also feel sure that we could all say that God has been mighty good to us in supplying our need both in physical health and in material blessings. Led us never forget to thank the Lord and praise the Lord for His goodness to us. The Apostle Paul was blessed with continued opportunity to witness for Jesus and to win souls to Jesus. Paul was given an ideal setup for preaching and teaching the word of God for the next two years. We have no idea how many people he won to the Lord during that space of time nor do we have any idea how much good he did the cause of Christ as he taught Christians the truths of God during that two year period. I suspect that all of us combined may not win as many souls to Christ or teach and many Christians in our whole lives as Paul did in that two year period of time. But even we have been blessed with continued opportunity to witness for Jesus and teach and strengthen some Christians along the way. We should praise the Lord for every opportunity to witness to the unsaved and to strengthen some saved person. Our Christian witness is not only of great potential worth to others, but it should be highly valued by us. We should count the opportunity to witness to the unsaved and to be of some spiritual help for the saved as being worth more to us than a fortune in silver or gold. It is worth more to us to witness to a lost soul than to strike it rich on the stock market of to win in the lottery.