#146 Lu. 17:20-37 THE COMING OF THE KINGDOM OF GOD Introduction: In this text the Pharisees ask Jesus when the Kingdom of God would be established. The answer that He gave was not what they were expecting. I. An understanding of the term "Kingdom of God" In it's broadest sense the kingdom of God includes every place, every person and every thing for God is the Sovereign Ruler of all. This includes all the world and all the universe. In Old Testament times, "the kingdom" generally referred to the visible earthly kingdom over which God ruled. It referred to the nation of Israel. In the time of Christ's earthly ministry, the Jews used the term to refer to the coming rulership of Christ the nation of Israel. They were not thinking in terms of a first coming or second coming. They were just thinking of His coming. They were expecting that when the Christ would come, He would establish His throne in Jerusalem, raise an army and drive out the Gentiles. Even the disciples of the Lord had this idea. When Jesus started on this trip to Jerusalem to be crucified, He informed His disciples that He would be crucified. In effect, He was saying, "I will not establish my throne at this time. I am going to be crucified this time." He did not tell even His disciples at this time just when He would establish His throne. But He did, in effect, tell them that He would not establish it when He got to Jerusalem on this trip. He would be crucified. However, the disciples still did not get the picture. They still had the idea that somehow once they got to Jerusalem, Jesus would declare Himself openly to be the Christ and the rightful heir to David's throne in Jerusalem. They truly believed that Jesus is the Christ. When they were asked whom they thought Him to be the Apostle Peter declared, "Thou art the Christ, the Son of the Living God" and all of the others said the same thing. Since they believed Him to be the Christ and since they believed that the Christ would establish His throne and drive out the Gentile armies, that is what they were expecting Jesus to do once they got to Jerusalem. The Pharisees, however, rejected the idea that Jesus is the Christ. Therefore, they did not at all expect Him to establish Himself on the throne at Jerusalem. Would you believe? The Pharisees were right on this point and the disciples were wrong? But the disciples were right on what was really important. They did believe that Jesus is the Christ, whereas the Pharisees did not. II. The question as it came from the Pharisees It is from the standpoint of their unbelief in Him as the Christ that they question Him about the establishment of the kingdom. V. 20, "And when he was demanded of the Pharisees, when the kingdom of God should come..." They were not asking because they valued His opinion. They were not asking because they thought He might know the answer. They were not asking because they wanted to know the true answer. They were asking because they hoped He would say something that they could use against Him. They knew that John the Baptist had said that He is the Christ. They knew that His followers claim Him to be the Christ. They knew, also, that many of the common people throughout the land say He is the Christ. They knew also that Jesus was not doing anything to stop the people from believing that He is the Christ. He seemed perfectly willing to let the people go on believing that He is the Christ. Therefore, the Pharisees, along with the Sadducees, were making an all out effort to expose Jesus to be a fraud and to convince the masses of people that Jesus is not the Christ. They hoped to find some way to put Him to death. Their questions to Him about the establishment of the Kingdom were designed to find something that they could use against Him. Preferably, they wanted something that would justify the death penalty. But if they could not find anything they could use to put Him to death, they hoped at least to find something they could use to turn public opinion against Him. Their questions about the establishment of the kingdom seemed the perfect opportunity to accomplish their purpose. It was known to all that the Christ would sit upon the throne of David. It was believed by all that He would drive out the Romans. It was known by all that Jesus was not on the throne at this time. It seemed an easy task to use their questions to point out to everyone that it was ridiculous to expect that Jesus would ever occupy the throne. III. The answer which Jesus gave the Pharisees (V. 20), "...he answered them..." Jesus knew that they purposed to use His words against Him, but He answered their questions anyway. He answered because He wanted to help others who truly wanted to know the truth. (V. 20), "...and said, The kingdom of God cometh not with observation." That is, the kingdom of God is not to be seen and observed in the usual manner. If they had been able to observe that Jesus was raising a huge army, they would see some visible evidence that He would sit on the throne. If they had been able to see some kind of political structure being formed which could gain Him the following of the political and religious leadership in Israel, then they would be able to see evidence that He might sit upon the throne. But Jesus had done nothing to establish a literal physical throne and nothing to establish Himself as an earthly king in any way. This, however, did not mean that He is not a king. It was just that the kingdom over which He had come to rule at this time was not the kind of kingdom that they were looking for. There would be no great parades displaying His military force nor His political following. There would be no great display of the wealth that He had supporting Him. There would be no fiery political speeches. There would be no throne of ivory decked with silver or gold. There would be no crown of gold decked with rubies, diamonds and saphires. There would be no effort to drive out the Romans. V. 21, "Neither shall they say, Lo here! or, lo there!..." There would be no messages sent throughout the land saying, "Come see and hear the new king." (V. 21), "...for, behold, the kingdom of God is within you." Jesus said, in effect, "The kingdom over which I came to rule is already in operation. It is already established and it is right here within your midst. You are looking for the wrong things when you look for the Kingdom of God. It is already at work among you." Let me remind you that when John the Baptist started his ministry, his message to Israel was, "The kingdom of God is at hand." That is, it was near at hand. The coming of the King was near at hand. Now at this point of His ministry, God's kingdom was already established and in full operation. Jesus, the Christ, was the King. He was the King of a spiritual kingdom. He was not at that time the king of an earthly kingdom. He was the king of a spiritual kingdom. When men, women, boys and girls would repent of their sins and trust in Him to save them from the fires of hell, He would save their souls and they would become citizens in His kingdom. They would look to Jesus as their spiritual Lord, their spiritual Leader and Ruler. He is their Master. He is their King from the spiritual point of view. Jesus did not tell the Pharisees the full story. He did not tell them that He would soon go away to heaven and that one day He would return to earth. He did not tell them that when He returns He will establish His throne in Jerusalem and that He will rule Israel. He did not tell them that at that time, He will rule all the world. But He did tell them what they needed to know in order to understand that at that time He had not come to rule the nation of Israel. He had come to be the Lamb of God that can save the lost from their sins. If they would only believe Him they could be saved and be prepared for eternity. If the unsaved among the masses of common people would believe Him, they, too, could be saved and get prepared for eternity. If His disciples would believe Him, they would be better prepared for His arrest and crucifixion. They were already saved, but even they did not understand at this time about the kind of Kingdom that He ruled over in this world. IV. The explanation which Jesus gave His disciples In verse 22 Jesus ceases to address the Pharisees and addresses His disciples. I am sure that the disciples heard what Jesus had to say to the Pharisees. I am not sure that the Pharisees heard what Jesus now says to the disciples. V. 22, "And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it." His disciples were headed for troublesome times. He would soon be arrested and crucified. The people who had persecuted Him would persecute them. They would remember the good old days when Jesus was with them ministering to the huge crowds. Oh how they would long to see those days again! Even more than that. They would come to understand that He will some day return to earth and that He will sit on the throne in Jerusalem and rule the world in peace and righteousness. Oh, how they will long for that time to come. But there will be considerable space of time in between the departure of Jesus and their own deaths and that will be a time of suffering and persecution. Oh, how they will long for the return of the Lord! V. 23, "And they shall say to you, See here; or, see there: go not after them, nor follow them." In those days of trouble when they will so long to see the Lord, they will hear the news, "He is over in such and such a place. Come and see Him." Jesus is forewarning them not to go. He will not be in those places. False Christs will arise and try to deceive the people into thinking that they Christ has returned when He hasn't. False prophets will proclaim the false Christs to be the real Christ. Jesus is telling them, "Don't believe the false prophets. Don't go to see the false Christs. Don't listen to them. They are telling you lies. Don't believe their lies." V. 24, "For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day." You have seen the lightening in thunderstorms when they are nearby. The lightening will strike and light up the sky from horizon to horizon. The thunder follows with a great crash. Nobody has to wonder if there was lightening. That is the way it will be when Jesus does return. When the Lord returns, the brilliance of His glory will light up the sky from horizon to horizon. We are told in Revelation 1:7 that when He comes every eye shall see Him. There will not be any doubt whether or not this is the Christ. Every eye will see Him come and everybody will know that He is the Christ. Until that happens there is no need to listen to anybody who says that the Christ has come and you should go see him. However, before the Christ would return, He must first go away. Before He would go away, He must first accomplish the purpose for which He came. He must die on the cross for lost sinners. V. 25, "But first must he suffer many things, and be rejected of this generation." After He has died on the cross and arisen from the grave then He would go away. V. 26-27, "And as it was in the days of Noe, so shall it be also in the days of the Son of man. They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all." Noah warned the people for the one-hundred and twenty years that it took him to build the ark. He warned them that a flood was coming and that they should repent of their sins. But instead of repenting, the people went about their business as usual. Then went about their daily affairs as if there were no danger whatsoever. They had their meals. They had their weddings. They did whatever else their lifestyles included. It was not until the flood came and it was too late that they realized that Noah had preached to them the truth. They did not realize that the judgment of God was coming upon them in the form of a flood until it was too late. The flood destroyed them all. Noah and his family were saved through the flood, but the others were all destroyed. So it was in the days of Lot when God destroyed the cities of Sodom and Gomorrah. V. 28-29, "Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all." In those days the people of Sodom and Gomorrah went about their business as usual. Like the people of Noah's day they ate their meals, they drank whatever it was they drank. They bought merchandise. They sold their goods. They worked in their fields. They build houses. They played their games. They had their parties. But they did not realize that the judgment of God was coming upon them in the form of fire from heaven until it was too late. They were all destroyed. Lot and his daughters escaped to safety, but the others were all destroyed including Lot's sons-in- law. V. 30, "Even thus shall it be in the day when the Son of man is revealed." The end-time events and the second coming of Jesus is going to be much like that. A relative few people will repent of their sins and make preparation for the coming of Jesus by trusting in Him for salvation. V. 31, "In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back." In this verse Jesus forewarns about the coming of the Gentile armies upon the city of Jerusalem in end-time events. they should not waste time. They should flee for their lives without delay. He reminded them of Lot's wife. V. 32, "Remember Lot's wife." Lot's wife hesitated looking back with desire to the city of Sodom, wishing she was still back there. Because of this she became a pillar of salt. Men are to take a lesson from her at the time when the Gentile armies come upon Jerusalem. They are to waste no time. They are to get out. If they take the time to salvage their material possessions they will pay with their lives. If they are willing to give up their material possessions they can escape with their lives. V. 33, "Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it." The city of Jerusalem and the nation of Israel, which has rejected and crucified the Christ will suffer the judgment of God in the form of the Gentile armies. A relative few will escape, but the great majority will be killed. A similar warning is issued to those who are unsaved. V. 34- 36, "I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. Two women shall be grinding together; the one shall be taken, and the other left. Two men shall be in the field; the one shall be taken, and the other left." V. The question which the disciples asked Jesus V. 37, "And they answered and said unto him, Where, Lord?..." That is, "Where will all this great judgment of the Great Tribulation take place? Will it be a world-wide judgment or will it be limited to a certain locality? The answer is that the Great Tribulation will be a time of world-wide suffering, but the greater suffering will take place in and around Jerusalem and the holy land. Our Lord's answers their question in this way: (V. 37), "... And he said unto them, Wheresoever the body is, thither will the eagles be gathered together." In the realm of nature, the eagles and vultures gather where there are dead bodies. In the Great Tribulation, the greater suffering will be where the greater trouble is. The greater troubles will be around Jerusalem where the Anti-Christ and his armies will be. Conclusion: Today the question is not, "When will the Lord return and when will the millennial kingdom begin? The question is, "Are you saved? Have you repented of your sin? If you were to die today, where would you spend eternity? If Jesus were to come today or if you were to die today, would you be ready to go? If not, then come to Jesus today and be saved.