129 John 17:12-19 JESUS PRAYING FOR THE SANCTIFICATION OF HIS DISCIPLES Introduction: The word, sanctification, does not mean "Sinless perfection." Rather, it means "To be set apart for a particular purpose." With reference to spiritual matters it means, "To set apart for the worship and work of God." In other words it means "To be dedicated to God and to the worship and service of God." In our text last Sunday Jesus began to pray for His disciples who would be left behind in the world after His return to heaven. In our text today He continues that same prayer them. In this text He prays especially for their sanctification. I. The disciples kept by Jesus while He was on earth V. 12, "While I was with them in the world..." Both Jesus and His disciples were in the world. They were exposed to the erroneous religious teachings of the world. Since they were in the land of Israel they were especially exposed to the erroneous doctrines and practices of the Jewish scribes and Pharisees. They were also exposed to the erroneous teachings of the Essenes and the Herodians who each had a sizable following in Israel at that time. There was, of course, no possibility whatsoever that Jesus would be led astray by their erroneous teachings and practices. But there was the constant danger that one or more of His disciples might be led astray. In addition to the false religious teachings to which the disciples were exposed, they were exposed to the constant temptations of Satan, who like a roaring lion went about seeking whom he may devour. He constantly bombarded the disciples with temptations of all sorts. You can understand what problem this posed for the disciples because he bombards us with the same kind of temptations every day. There was the temptation to be untruthful, to be dishonest, to be immoral, to be violent, to be greedy, to use foul language. (V. 12), "...I kept them in thy name..." That is, Jesus had guarded them. He had protected them. He had personally warned them of dangers. He had personally led them and encouraged them. He had even rebuked them when necessary. As a member of the Holy Trinity, He was Deity God dwelling with them helping them to overcome the evil influences of Satan and of the world. Furthermore, He had protected them from the cruel accusations which the scribes and Pharisees hurled at them. He had protected them like a shepherd protects his sheep. He had protected them with the same love and compassion that a shepherd protects his sheep. (V. 12), "...those that thou gavest me I have kept, and none of them is lost..." All who had ever been saved were still saved. He had kept them saved. There was not one saved person among them whom Jesus had failed to keep. There was, however, one person among them who was lost. (V. 12), "...but the son of perdition..." One of the apostles was lost. Judas Iscariot was lost. But Judas had not lost his salvation. Judas had never been saved. Jesus did not lose Him and Judas did not lose his salvation. He just never was saved to start with. "Have not I chosen you twelve and one of you is a devil," John 6:70. He was a devil when Jesus chose him. Jesus called him, "the son of perdition." That is, he was a man who from the beginning was unsaved. (V. 12), "...that the scripture might be fulfilled." In this statement Jesus revealed why an unsaved man had been chosen to be an apostle. He had been selected because he was the kind of man who would allow Satan to use him to betray Jesus to the scribes and Pharisees. Jesus needed such a man to betray Him. Furthermore, Old Testament prophecy had foretold that one of His own followers would betray Him and it was necessary that the Scripture be fulfilled. II. The request of Jesus for the Father to keep them V. 13, "And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves." While Jesus was in the world with the disciples, He had kept them. Now that He was about to leave He asked the Father to keep them. In this statement Jesus spoke of the things which He had said to them in the lessons which He had taught them earlier in the evening. At the suppers in Jerusalem Jesus had taught them several lessons. Then on the road to Gethsemane He had taught them several more lessons. The things that He had taught them were designed to help them experience the fullness of joy in Jesus. Jesus did not wish for them to experience sadness and grief at His own suffering. Rather He wanted them to have such faith in Him that they would anticipate His resurrection and experience joy. V. 14, "I have given them thy word..." Jesus had well fortified His disciples with the word of God. Not only this very night had He spoken to them the truths of God, but all during His ministry He had taught them the word of God. There had been no failure on His part to teach them. He had grounded them in the truths of God. (V. 14), "...and the world hath hated them, because they are not of the world, even as I am not of the world." The unsaved people of the world already hated these men. The Jewish leaders hated them because they were loyal to Jesus and to the words which Jesus had taught. The masses of common people hated them, not only for the same reason, but they hated them all the more because they were influenced by the Jewish leaders to hate them. The disciples of Jesus just were not of the same frame of mind as the people of the Jewish world. In their earlier years they had fit right in with the world, but now that they had trusted in Jesus for the salvation of their souls, now that they were born again, now that they were taught from the mouth of the Son of God, they did not believe the same things which the Jewish leaders preached and taught. They did not live the same kind of lifestyle which the Jewish leaders lived. Neither did they believe and live like the great masses of common people in Israel. They were simply no longer like the people of the world about them. Just as Jesus Christ was not of this world, even so His disciples who were born again were not of this world. They did not have things in common with the world any more. You who are saved ought to be able to identify with that because you are not like the world any more. You do not think like the world and you do not behave like the world. V. 15, "I pray not that thou shouldest take them out of the world," Jesus did not want God the Father to take them out of the world. Rather Jesus wanted the Father to provide protection for them in the world. Quite obviously, the quickest and easiest and more permanent way of protecting them would be for the Father to just take all of His disciples out of the world at the same time He took Jesus out of the world. But that is not what Jesus wanted. He wanted them to remain in the world to carry on the work that He had for them to do. He wanted them to carry the gospel to all the world. He wanted them to organize churches throughout the world. He wanted them to teach the truths that He had taught them. He wanted them to train those who would get saved. He wanted their light to shine in the darkness of the world. Their godly lives would be a testimony of the power of God with them in their ministry. (V. 15), "... but that thou shouldest keep them from the evil." In the original language Jesus literally said, "Evil one." He was not asking God the Father to take His disciples out of the world, but He was asking the Father to keep them from the Evil One. That is, He was asking the Father to protect them from the evil power and evil influence of the Devil. Jesus knew that the Evil One would be after them as soon as Jesus was gone. The Evil One would seek to destroy their character. He would seek to destroy their influence. He would seek to destroy their testimony the same as he seeks to destroy the testimony of the saved today. But Jesus asked God the Father to protect them from the evil one. These men had been born again and did not have the same inward character as the people of the world. Rather because these people were born again, they had a likeness to the character of Jesus. Just as Jesus did not fit in with the world, even so they did not fit into the world. V. 16, "They are not of the world, even as I am not of the world." III. Sanctification through the word of God In verse 17 Jesus made one final request on behalf of His disciples who had been with Him during His personal ministry. V. 17, "Sanctify them through thy truth..." I pointed out to you that the word sanctify, as it is used with reference to religious matters, means being dedicated to God --- consecrated to God. Jesus was asking God the Father to guard those men who had walked with Him and develop them into men who were fully dedicated to God. He was asking God the Father to use them to continue the work that He had begun here on earth. He was asking God to do this through the word of God. "...thy word is truth." He was asking God the Father to use the word of God which He had taught to them. He was asking that the Holy Spirit of God help them to remember and to understand the things He had taught them. It takes the word of God to develop men, women, boys and girls into strong Christians. There is no substitute for the word of God. There is no program which can take the place of the word of God. There is no way to develop into a strong Christian without a good understanding of the word of God. Specifically, Jesus asked God the Father to sanctify His disciples to the task of carrying the gospel to the world. He was asking God to help them to become devoted to the task of spreading the gospel message far and near in the world. V. 18, "As thou hast sent me into the world, even so have I also sent them into the world." He had already sent them on tours throughout the land of Israel preaching the gospel message. He would soon give the Great Commission instructing them to go into all parts of the world and to preach the gospel to every creature. He needs men who are saved and sanctified --- who are set apart to the worship and work of God. IV. The example which Jesus had set V. 19, "And for their sakes I sanctify myself..." Jesus had been dedicated to task of coming into this world and carrying out the work that God the Father had assigned Him to do. By the time that He would leave to return to heaven, He would have finished every thing that the Father had instructed Him to do. He would have spoken every word that the Father had assigned Him to say. He will have provided a way of salvation for all men, including these very disciples. He had dedicated Himself to the Father's work for their sake. He was now about to go to the cross for their sake. He had set a perfect example in being dedicated to God. (V. 19), "...that they also might be sanctified through the truth." Now He desires that they will follow His example and be sanctified. He wanted them to be dedicated to God the Father just as He had been. He is calling upon God to use His word to lead them, to teach them, to guide them and to help them to grow into that kind of Christians. As those men listened to Jesus pray this prayer to God for them, indirectly He was speaking to their own hearts challenging them, encouraging them to be as dedicated to God the Father as He had been. Now today through the reading of this text and the preaching of His word, Jesus is calling upon each one who is lost to believe the gospel message and to trust in Him and be saved. Furthermore, He is calling upon each one of us who is saved to be sanctified to God. He wants us to be dedicated to the worship of God. He wants us to be dedicated to the work of God here in this community and in the whole world. He wants us to be dedicated to the study of His word and to be dedicated to the living of His word. He wants us to be dedicated to His cause. Conclusion: If there is anybody here this morning I am certain that Jesus does not want you to leave this building unsaved. So I am calling upon you to place your faith in Jesus Christ and be saved. I am also calling upon you to come forward and to profess Jesus Christ as your Savior so that Jesus will get public honor and glory for saving your soul. If there is anybody here this morning who is saved (and I am sure that there is) I am calling upon you to sanctify yourself to the worship and work of God. If there is anyone who should come forward to place your membership here to serve the Lord then I am asking that you come forward and let your desire be known. If for some other reason you should come, then come while we sing.